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Play 66 Revelation

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REVELATION
WRITER: John the apostle
DATE: About A.D. 95

THEORIES OF INTERPRETATION:
There have been many approaches to this book, but these can be divided into four
major systems (Broadus lists seven theories of interpretation; Tragelles lists 3):
1. Preterist theory: All of Revelation has been fulfilled in the past.
It had to do with local references in John's day. It had to do with
the days of either Nero or Domitian. The view was held by Renan
and most German scholars, also by Elliott.
2. Historical theory: Fulfillment of Revelation is going on in histo-
ry, and Revelation is the prophetic history of the church, accord-
ing to this theory.
3. Historical-spiritual theory: This theory is a refinement of the his-
torical theory and was advanced by Sir William Ramsay. It states
that the two beasts are Imperial and Provincial Rome. The point of
the book is to encourage Christians. According to this theory,
Revelation has been largely fulfilled and there are spiritual lessons
for the church today. Amillennialism, for the most part, has adopt-
ed this view. It dissipates and defeats the purpose of the book.
4. Futurist theory: This theory holds that the Book of Revelation is
primarily prophetic and yet future, especially from Revelation 4 on
to the end of the book. This is the view of all premillennialists and
is the view which we accept and present.
STRIKING FEATURES:
·
It is the only prophetic book in the New Testament (in contrast to 17
prophetic books in the Old Testament).
·
John, the writer, reaches farther back into eternity past than any
other writer in Scripture (John 1:1-3). He reaches farther on into
eternity future in the Book of Revelation.
·
Special blessing is promised the readers of this book (Revelation 1:3).
Likewise, a warning is issued to those who tamper with its contents
(Revelation 22:18, 19).
·
Revelation is not a sealed book (Revelation 22:10). Contrast Daniel
12:9. It is a revelation (apocalypse), which is an unveiling.
·
It is a series of visions, expressed in symbols.
·
This book is like a great Union Station where the great trunk lines of
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prophecy come in from other portions of Scripture. Revelation does
not originate but consummates. It is imperative to a right understand-
ing of the book to be able to trace each great subject of prophecy from
the first reference to the terminal. There are at least 10 great subjects
of prophecy which find their consummation here:
1. The Lord Jesus Christ (Genesis 3:15)
2. The church (Matthew 16:18)
3. The resurrection and translation of saints (1 Thessalonians 4:13-18;
1 Corinthians 15:51, 52)
4. The Great Tribulation (Deuteronomy 4:30, 31)
5. Satan and evil (Ezekiel 28:11-18)
6. The "man of sin" (Ezekiel 28:1-10)
7. The course and end of apostate Christendom (Daniel 2:31-45;
Matthew 13)
8. The beginning, course, and end of the "times of the Gentiles"
(Daniel 2:37; Luke 21:24)
9. The second coming of Christ (Jude 14, 15)
10. Israel's covenants (Genesis 12:1-3), five things promised Israel